Author: Philip Yancey
I have been reading Philip Yancey’s books since my teen years. I happened
to come across the first one, ‘The Jesus I never knew’ and found Yancey’s voice
as an author, to be restrained in probing profound issues, without offering
platitudes or trite responses.
This book, ‘The Question That Never Goes Away’, was published last year
as a sequel to ‘Where Is God When It Hurts?’ I was surprised to discover Yancey
had written the former book when he was only 27, and marveled at the distinctive
message he selected, instead of writing on the easily digestible ‘How to win---
and ‘10 steps to a wonderful life--, themed books, which are more or less the order
of the day, even among Christian writers.
I eagerly waited for my copy of the ‘The Question That Never
Goes Away’ to arrive from Amazon. It was a sleek, slim hardback; the first
thing I was surprised by. Not quite sure why, but I’d expected a thicker
textbook format; it was a sequel after all, and should answer more questions now, than were answered the first time around - which brings me to the second reason
for my surprise with the book.
The Question is
more like a journal and tracks the author’s
visits to sites around the world struck by tragedy. He travels to Japan reeling
from the aftermath of a giant tsunami, to the city of Sarajevo, the location of
a bloody civil war where snipers killed thousands of their own countrymen, and the
scene of elementary school murders in Connecticut, where a young boy barged
into his school and gunned his classmates at point blank range.
Yancey talks about how people turn to him for answers and ask him to
address the issues of suffering, ever since he explored this question in his
earlier book, 'Where Is God When It Hurts?’ Yet, he confesses that for him too,
just like everybody else, the question never goes away. He calls it a ‘groping
toward light while living in darkness.’
Yancey’s writings are not merely to be read, they are to be
absorbed. I have found myself going back to passages, marking them out, and
re-reading them, sometimes to comprehend the gravity of the suggestions, and
sometimes to analyze my own beliefs in light of his understanding.
At once, his books are both easy and hard to read. Easy, because all the
questions raised, are such pertinent ones. We wonder over them frequently,
without having the confidence to articulate them in public. We think of ourselves as
having strong faith and do not want to belie this impression that we have of
ourselves and present to others.
Hard, because he does not offer very many solutions. If you go
looking for a uber-practical check-list that you'd want to hit the ground running
with, you will be disappointed.
There is a rediscovery of striking ‘solutions’, actually responses
to the problem of pain and suffering, brought forth by the men and women who’ve
gone before and just like us, travailed in their spirits.
Yancey rephrases that age-old question to ask instead, ‘Where is the church when it
hurts?’ If the people of God respond with Christ-like compassion, people would
not torment themselves so much wondering where God was. They would know that
God became manifest and visible, through His people.
The book does not close with a remedy for suffering, but presents
the fact that it will be ‘redeemed’ if not removed.
Terry Waite, an English author, who was taken hostage in Lebanon
and released after 4 years offers an approach to suffering, which gave me
comfort and a reason to draw closer and never away, from God. “I have been
determined in captivity and still am, to convert this experience into something
that will be useful and good for other people. It seems to me that Christianity
doesn’t in any way lessen suffering. What it does is enable you to take it, to face it, to work through it,
and eventually to convert it.”
Another beam of hope is presented through Dietrich Bonhoeffer's words, a German theologian
who was imprisoned in a Nazi concentration camp for resistance to the regime, who is
quoted as saying, “I believe that God will give us in each state of emergency
as much power of resistance as we need. But he will not give in advance, so
that we do not rely on ourselves but on God alone. Through such faith, all
anxiety concerning the future should be overcome.’
So, The Question still remains. However, as the book points out, Jesus Himself, never spoke-down to people or lectured them in complex theological tones, but had compassion, and turned around and healed them. The God of the universe did not eliminate suffering, but became flesh, 'moved into our neighborhood' and shared it with us. And he does so, even today.
This is our great consolation, as we wait for the final restoration on that glorious day.


